This piece was written in 2018 for my upcoming book Myth-Building in Modern Media, but ended up not fitting the final text. In the wake of George Floyd’s murder and the protest riots engulfing America, my belief is that Christopher Nolan’s final Batman film, The Dark Knight Rises, before Trump, or Covid-19, or walls and trade wars, saw the possibilities now ahead of us coming.
I thought, given everything happening, I would publish it today. I’d love to know what you think about this film and the current situation…
While the stranglehold of Totalitarianism casts a long shadow over fictional mythology, so too does the freedom of Revolution, in which societies break away from the shackles imposed by a system which frequently benefits the few as opposed to the many. It is often inside the heart of Revolutionary systems that heroes are born. A recent example of the power of Revolution as a national myth, and how it can come to define a society, lies in The Dark Knight Rises.
Christopher Nolan’s trilogy of films centred around Batman, the shadowy vigilante who attempts to liberate the fictional Gotham City from the grip of crime, served to transform a character who had been significantly misappropriated and misunderstood for decades. The bright escapist nature of the 1960’s served to turn into a superhero what was originally in comic book lore, going way back to Bill Finger & Bob Kane’s initial series for Detective Comics back in the 30’s, a detective character who just happened to have a secret identity with the symbology of a shadowy, nocturnal creature, the ‘Bat’. Batman in his Adam West incarnation on TV and later a movie, which began seeping into comics once again, was a larger than life playboy turned crime fighter.
After the Reagan-era gloom of 1980’s comics such as The Dark Knight Returns by Frank Miller again returned the character to even darker roots than his original legend, introducing a tragic backstory for Bruce Wayne, Tim Burton’s successful blockbuster adaptations heading into the 1990’s captured the neo-Gothic feel of Gotham but once again cast Batman as a ‘superhero’, which only edged back toward the camp and froth of the 1960’s by the time Joel Schumacher got his hands on the franchise for subsequent sequels. What Nolan understood, and which came across in all three of his versions of Batman, was that the character essentially is not a hero in the conventional sense of the word. Batman is a symbol – an idea.
The Dark Knight Rises, in ending the trilogy, took this idea to a natural point of conclusion. Batman Begins had given Bruce Wayne an origin story as the Bat grounded in more of a realistic take on Gotham and the character; a city in the vice-like grip of neoliberalism, with corporations such as his own Wayne Industries vying for control against organised crime organisations such as Carmine Falcone’s mafioso. Liam Neeson’s villain, Ra’s al-Ghul, and his organisation the League of Shadows, seeded the conceptual idea at the very heart of Nolan’s Bat-mythology: that Gotham had grown too big, fallen too deeply into injustice, and was in need of ‘saving’.
Ra’s as a villain has a fascinating backstory. Nolan’s films only mere suggest this, but in comic lore, Ra’s is an immortal, supernatural being who has devoted his endless life to destroying civilisations who are losing themselves to despair and darkness. Batman, in Batman Begins, does serve as the ‘hero’ saving Gotham from this external enemy, from an extremism which Ra’s cannot hide, but which ultimately serves a Revolutionary, philosophical concept. What if Gotham’s people *cannot* be saved? What if everything must be razed, turned to ashes, in order for the city to be reborn? Ra’s may be a megalomaniac suggesting mass murder but he is also a rampant anti-capitalist, and Batman has to serve as the vanguard to protect the existing ‘System’ (with a capital S).
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